viernes, 3 de agosto de 2012

Mount Rose Cemetery



This remarkable Victorian cemetery rests inside steep hills and valleys created by glaciers during the ice age. It was built in 1837 to alleviate overcrowding in the smaller local cemeteries, and to provide a more remote location for bodies that were infected with contagious diseases such as smallpox and cholera. The site was chosen for its beauty even though the terrain and drainage were expensive issues. Rare and unusual trees were donated by a local nursery, creating a quiet park that was visited by many, and still is to this day. The cemetery holds a great amount of funerary art decorating its vast numbers of monuments and mausoleums.

A Gothic chapel was built in 1863, with a large ornamental fountain placed in front in 1875. A crematorium was added to the chapel in 1912. This chapel and crematory were replaced with two newer structures on the property, one being the chapel with receiving vault and the other being the new crematory and main office. Both the old and new chapels have fell into disuse over the years, but the cemetery is still maintained and many interments still occur in the newer sections. It is now the final resting place to 1/3rd of a million people.

* Note: the name "Mount Rose Cemetery" is a pseudonym; the real name of this location is currently undisclosed.

















shaft used to raise coffins up into church during service.
































































All Photo © www.opacity.us

domingo, 29 de julio de 2012

Halloween 100 years ago



Photograph by Historic Photo Archive, Getty Images

A person in a ghost costume stands with a table full of Halloween decorations in a rural U.S. schoolhouse in 1905. Nature often inspired Halloween costumes and decorations a century ago, with cornstalks (as seen above), vegetables, tree branches, and leaves showing up as common elements, according to Bannatyne.


Photograph copyright DaZo Vintage Stock Photos, Images.com, Corbis

Decked out for Halloween, a masked woman on roller skates—most likely a random addition to her costume—poses in 1910.



Part of an old U.S. Halloween tradition, blindfolded children attempt to put out a candle in a photograph dated to the 1900s. The game, probably called "blow out the candle," is often mentioned in early Halloween party books, Bannatyne said.
Halloween in the U.S. was mainly a celebration for children until the premiere of the 1978 slasher flick Halloween, when the holiday "became paired with contemporary horror," she added.
This new association with bloody violence—and the attendant gory costumes and decorations—"opened up the holiday for adults and older children to celebrate, [and] made [it] more popular."
Published October 29, 2010



Photograph copyright Vintage Images, Alamy

Possibly conjuring a witch, sorcerer, or clown, one woman's 1910 Halloween costume (pictured) has several possible meanings, according to Bannatyne.
The star and moon icons, for instance, may reflect a fascination with mysticism and magic, which have been connected to the "spooky aura" of Halloween for centuries, Bannatyne said. (Related: "Ritual Cat Sacrifices a Halloween Myth, Experts Say.")



Women wearing improvised witch costumes line up for a photograph in the U.S. in 1910.
"Witches and Halloween have been tied together in the public's imagination since at least 16th-century Scotland," Bannatyne said. At that time, "you begin to find poems such as Alexander Montgomerie's 'The Flighting of Polwart,' where witches ride through the night on All Hallow's Eve."



Costumed girls—including one swathed in swastikas—smile for the camera on October 25, 1918, on the way to a Halloween dance pageant. The swastika had different meanings before the rise of the Nazi party in the mid-20th century—for one, it's an ancient symbol for life in some Indian religions, according to Columbia University.  


viernes, 27 de julio de 2012

Toothless "Vampire" Skeleton found in Bulgaria




 Photographs by Nikolay Doychinov, AFP/Getty Images

The discovery of a 700-year-old skeleton in Bulgaria—seen at the country's National Museum of History in June—offers evidence that the fear of vampires is far older than Bram Stoker's Dracula.
The "vampire" was found entombed among church ruins in the Black Sea town of Sozopol (map) earlier in the month. The skeleton had been stabbed in the chest with an iron rod (upper right), which was in the tomb next to the body.
In addition, the skeleton's teeth had been pulled. Scholars believe the rod and tooth-pulling were techniques villagers used to prevent dead men from turning into vampires.
The vampire obsession dates back millennia in countries across Europe.
"In graves thousands of years old, skeletons have been found staked, tied up, buried facedown, decapitated ... all well-attested ways of preempting the [attacks] of wandering corpses," wrote former National Geographic historian Mark Collins Jenkins in his bookVampire Forensics. 

While Bulgarians at the time had their own specific beliefs and rituals for dealing with suspected vampires, Borrini said, the Bulgarian vampire of the era did not differ widely from other conceptions across Europe.
"The background was usually the same in all eastern Europe," Borrini said. "The vampire was the same, and only some small differences could be in the way in which it attacked humans and the exorcism useful to stop him."

Although belief in vampires began to die out in Bulgaria and the rest of Europe by the 19th century, Borrini said it's still significant for archaeologists to uncover evidence of those beliefs.
"These discoveries, as well as mine in Venice, are useful," Borrini said. "They are the evidence of a folkloric tradition, and from them we can physically reconstruct the ancient tradition, and fear, of a country."




 






martes, 24 de julio de 2012

Profane Creation


Lullaby Moon























Lucia Neare's Theatrical Wonders

viernes, 13 de julio de 2012

Off the Grid


 This beautiful set by Eric Valli follows people who have made a choice to live off the grid away from society. Valli writes:

"There are growing number of people
who have decided to live light on the earth
to not be a part of problem anymore

I spent the last few years with four of them
striving for harmony with nature
in the most pristine corners of United States."





















































Source